General, Globalism vs. Nationalism, Nationalist Theory, Politics

Ethnic Nationalism and the Gods of Blood and Soil

I am insisting on nationalism against internationalism.

Theodore Roosevelt, in a letter to Sen. Albert Beveridge

Theodore Roosevelt lived during the last great era of European nation-building of the late 19th and early 20th centuries. He saw Germany and Italy transformed from small city-states and kingdoms into strong unified states, while the Austrian – Hungarian Empire was broken apart by ethnic tensions. These movements were driven by the most basic form of nationalism – the concept that peoples with the same ethnic heritage and common geography should constitute a distinct and separate nation-state within those geographic boundaries. He then saw how the resulting national unity created powerful and successful states, though sometimes with tragic consequences.

Ethnic nationalism continued to be a primary driver of international relations through the 20th century and past the millennium. The nations of the Global South freed from colonialism after World War II cherished their own past history and native lands and are committed to building their national sovereignty and economic power (see this previous post).  Russian expansionism is based on a combination of pan-Slavic identity, religious superiority, and a sense of victimhood. Chinese nationalism has always rested on the inherent superiority of the Han Chinese based on their millennia of history and now the ideological call of Maoist communism. In his book “When China Rules the World”, longtime China expert Martin Jacques described the myth of Han Chinese superiority and maintained that the Chinese may very well be the most racist people in the world. Even the vaunted European Union is beginning to fracture due to nationalist movements within its membership.

History has illustrated the benefits and dangers of ethnic nationalism. It prioritizes national unity and a sense of community over short- term efficiency, thus making those nations more resilient in the face of domestic and foreign challenges (see this post on the importance of resilience). Its call to community service promotes selflessness over personal economic equality. This sense of community, however, is often confined to the primary ethnic group and can quickly descend into claims of racial superiority. Excluded minorities often fall back on the own national histories, resulting in internal division, mass emigration, or civil war and thus destroying the solidarity nationalism is supposed to foster. Racial nationalism also can lead to fascist expansionism. The most notorious example is still that of Nazi Germany, whose call to “Blood and Soil” was used to justify some of the worst brutality in history.

Roosevelt’s American nationalism sprung from love of his land and the history of its people, tested by the Civil War and its call to save the Union. His love of the American landscape spurred his drive for conservation. The man who invited Booker T. Washington to dine with him at the White House, appointed the first Jewish cabinet member and fought for direct presidential primaries demonstrated by his actions that our history of democracy and human rights was his paramount value. Unfortunately, this love of America sometimes expressed itself in a belief in Anglo-Saxon or “English” racial superiority.  In his book “The Winning of the West”, he wrote that the pioneering of the American West was part of the triumphant spread of “the English-speaking peoples “and ranked it with the rise of Germanic and other races. This reflected a common belief among the elite of his time that racial characteristics shaped history, which itself may have been inspired by the nationalist movements of Europe.

Nevertheless, ethnic nationalism is the most common national ideology in the world and thus a reality Americans must deal with. The sense of community and national resilience it creates gives those nations real power that supports their sovereignty and unity. However, in a multi-ethnic nation like the US, this form of nationalism is more likely to be divisive than unifying.  TR knew this and became the champion of a nationalism tailored to our unique American history and values.

Next in the series: Progressive Nationalism and the Goals of Community and Opportunity

General, Globalism vs. Nationalism, Nationalist Theory, Politics

Globalism vs. Nationalism

In every wise struggle for human betterment, one of the main objects, and often the only object, has been to achieve in large measure equality of opportunity. In the struggle for this great end, nations arise from barbarism to civilization, and through it people press forward from one stage of enlightenment to the next. One of the chief factors in progress is the destruction of special privilege.

Theodore Roosevelt, The New Nationalism

Politics has been most simply described as a contest between the “ins” and the “outs”. Those who are “in” eventually succumb to Lord Acton’s proverb that power corrupts. The “outs” then try to hold them accountable, while the “ins” desperately try to justify and preserve the privileges of their power. Monarchies tried to claim a “divine right” to their power and nineteenth century robber barons adopted the theory of social Darwinism to justify the inequality of the Gilded Age.  This quotation from Theodore Roosevelt’s New Nationalism emphasizes the importance, indeed the inevitability, of the defeat of such excuses for power and the outdated assumptions that underlie them. 

Globalism has become the latest ideological excuse used by international elites to preserve their privileges in today’s world.  This philosophy believes economic and foreign policy should be made on a global basis without regard to any particular nation’s needs or interests. Politicians thus have a duty to improve the lives of every person on earth equally regardless of national boundaries. Peace will occur when there is worldwide homogeneity in economic, political and cultural conditions and practices.  

In theory, these goals are laudable and its attraction has deep roots in Western civilization and history (see my series on “Nationalist Foreign Policy – A History” under the Foreign Policy tab above). It becomes particularly attractive during waves of economic globalization.  Here is where we need to clearly distinguish globalism from globalization. Globalization is a socioeconomic phenomenon involving a significant increase in trade and cultural knowledge across national borders. When Marco Polo arrived in Chinese Emperor Kublai Khan’s court in 1275 AD, he was part of such a wave of globalization made possible by stable and safe trade routes through Central Asia from Europe to Asia.  The history of this process has been brilliantly told in Prof.  Peter Frankopan’s book” The Silk Roads”, which describes how periods of global trade and cultural contact changed the world from ancient to modern times. However, these waves would prove to be temporary. Globalization could not survive a nation’s love of its own culture and desire for independence.

This latest wave of globalization began in the 1960’s with the Kennedy Round of tariff reductions, continued during the latter part of the Cold War and then took off after it ended. A new international elite whose disproportionate privileges arose from the benefits of this wave then proclaimed a “New World Order” dedicated to spreading their interpretation of democracy and free enterprise throughout the world. This became the basis of modern globalism and achieved a bipartisan consensus in American politics. 

Meanwhile, American elections continued to be fought over the increasingly vacuous divide between big vs. small government.  The debate over the domestic and international costs of the new order were incorporated into this old debate. Four ideologies, each with their own goal or god, emerged: 

  • Corporate globalism and the god of efficiency 
  • Socialist globalism and the god of equality
  • Ethnic nationalism and the gods of blood and soil 
  • Progressive nationalism and the goal of community

In the perfect world, each of these ideologies would be represented by four different political parties.  The real world of our two-party system requires American voters to research each candidate individually and determine which of these ideologies best matches the candidate’s philosophy and positions.  As we approach the 2024 election, the American people need to become familiar with the basic premises underlying each of these new ideologies, the political philosophy behind them and their current leaders.  My next four posts will undertake that task, starting with a survey of the tenets of corporate globalism. 

Nationalist Theory, Politics, Uncategorized

The Pride of Being American

Source; Adobe Stock

We shall never be successful over the dangers that confront us; we shall never achieve true greatness, nor reach the lofty ideal which the founders and preservers of our mighty Federal Republic have set before us, unless we are Americans in heart and soul, in spirit and purpose, keenly alive to the responsibility implied in the very name of American, and proud beyond measure of the glorious privilege of bearing it.

Theodore Roosevelt, True Americanism, The Forum Magazine, April 1894

At this time of division and doubt in the political world, TR reminds us that we can defeat any threat to our country, foreign or domestic, so long as we remain proud of being Americans and commit ourselves to supporting our national community of fellow Americans, I hope you have a Happy Independence Day, and God Bless America!